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FURTHER RESEARCH AMONGST THE OTICS


after B.C.Rowe.

 

OTIC MYTH

 

 

Otics live with extreme frustration,

close to despair:

their chief myths are of perfection.

Once upon a time, they say,

when the world was new,

it and everything in it was perfect,

which was a good way to be.

But there came imperfection

(for this they have various explanations

such as the bad influence of other, older worlds

which the world came to realise it was among)

and though the world and everything in it

resisted, one by one they all succumbed,

all except the original, the ur-otics:

they were the last to give up.

Their struggle was epic and celebrated in sagas

but even they could not hold out for ever;

the tension built and built and built until one terrible day

the ur-otics exploded, one after another, every one

into a different but prime number of individual otics.

And to this day each otic,

having a cell memory of that original perfect wholeness,

knows that happiness depends on the search

for the random but prime number minus one

with whom it must combine;

and since there are an infinite number of prime numbers

and some of them are very big indeed

an otic is likely to lead a life of fruitless searching

buoyed up only by the hope

that with the regularity of a monkey at a word-processor

even the largest prime will find itself,

producing a luminosity that can be seen

across galaxies.

 

Therefore on festivals and birthdays or at dinner parties do not give an otic

a jigsaw puzzle or a Rubic Cube -

that would be thoughtless;

but should you see an otic

paralysed by desperation

or attempting a tremulous happiness

whisper to it the name of the smallest prime

and you will make a friend.

 

 

OTIC REMAINS

 

 

If, returning from a period of holiday

or neglect, you should happen upon

a thicker than usual patina of dust

in your living room, say, or

on your patio what appears to be

dog-turd, do not curse:

it may just possibly be the mortal remains

of an otic. Be reverential; treat it

as you would wish your remains to be treated

should some abstracted otic

with poetry, perhaps, or love or shopping

on its mind, stumble across them.

 

Avoid, in this situation, at all costs, toilets

and rather than dustbins or the neighbour’s garden

seek holy rivers and ancient places

beloved of the gods. Dispose with reverence

of the dust or seeming fasces;

with a prayer send it on its way

downstream or under earth, remembering

that should you perhaps die marooned

on an alien planet, the being of an unknowable otherness

confronted by your final deposit

may be yourself.

 

 

OTIC GODS

 

 

The latest deity in the otic pantheon is Dolly the Cloned Sheep.

She, they say, incarnates perfection

holding out the hope and promise

of endless replication to that ineffable prime

wherein resides the original paradise.

 

Not all otics, of course, are believers: the agnostics amongst them

proclaim Dolly but a manufactured amalgam

of herbivorous tissue, and thus of little interest

except in a theoretical way, or to aficionados

of malt vinegar and mint leaves.

 

This polarity may be considered representative

of the diversity of the otic perspective,

a diversity which, however furiously debated

the individual viewpoints,

the otics hold dear. How like us

at our best they are.